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Saturday, January 17, 2009

Jews Shut Down Israeli Consulate, LA

Press Release: Los Angeles, January 14, 2009

Contact:
International Jewish Anti-Zionist Network

Lisa Adler, 917.400.7964 (available for interviews in Spanish)
Eric Romann, 510.285.7240
Tamara Rettino, 323.547.1277

For video footage: Stacy Goldate, 213.255.6950, stacy@stacygoldate.com

Jews Shut Down Israeli Consulate For Three Hours; Ten Jews Chain Together To Block Driveway and Entrance

Early this morning, Jewish activists in a historic first in Los Angeles, chained themselves to the entrance of the Israeli Consulate and blocked the driveway to the parking structure, blocking all traffic in and out of the building.

"We sent a clear message to the world that LA Jews are part of the global majority in opposition to the Israeli siege of Gaza," said Lenny Potash a 72-year old protester who was cuffed to eight other activists, blocking the driveway to the consulate.

The activists were joined by 50 other supporters and who chanted:

"LA Jews say, End the Siege of Gaza" and "Not in Our Name! We will Not be Silent!"

Protesters also held up signs reading "Israeli Consulate: Closed for War Crimes."

"We succeeded today in letting Jews and other Americans of conscience know that it is safe to speak out against the policies of the Israeli government, and that the Israeli lobby does not speak for everyone," said Robin Ellis, a Registered Nurse who also risked arrest to block the consulate entrance. "We are committed to escalating non-violent activities in the future to end the siege and win justice for Palestinians," Ellis said.

The group of activists were an ad-hoc, multi-generational group of LA Jewish residents, including members of the recently founded International Jewish Anti-Zionist Network. They shared a commitment to ending the Israeli siege on Gaza and an end to Israeli apartheid.

The demonstration will kick off a wave of demonstrations across the United States uniting Palestinians, Jewish people, and other Americans outraged by the siege.

"We are shocked and outraged at Israeli's latest act of violent aggression against the Palestinian people. Killing over 950 people, including 250 women and children, bombing schools and mosques and then calling i self-defense - that is the worst kind of hypocrisy. It also amounts to war crimes," said Hannah Howard, a local member of the International Jewish Anti-Zionist Network.

"We shut down the Israeli consulate today because as Jewish people we cannot allow business as usual while violence is being done in our name."

Action participants also spoke out against the US government's unconditional support for Israel's siege and its ongoing war against the Palestinian people.

"While US-funded F16's rain down bombs on the people of Gaza, our elected officials locally and nationally offer unqualified support." said Marsha Steinberg, a retired union representative.

"Our government must stop sending billions of dollars in military and economic aid to the Israeli war machine," Goldberg said.

In the coming week, concerned Americans from all backgrounds will call on the new Presidential administration to make a 180 degree change in policy.

"While the end of the siege on Gaza is our most immediate priority, this is only the latest chapter in Palestinians' 60 plus year experience of occupation and ethnic cleansing. Peace and justice in the region will only come when Palestinians have freedom and control their own destiny," said Lisa Adler, a community organizer in Los Angeles and another member of the International Jewish Anti-Zionist Network.

"Even before the siege began, Israel's inhumane months-long blockade of Gaza created a major humanitarian crisis. We must end the siege. And we are building a nonviolent international movement of boycott, divestment and sanctions that brings an end to Israel's policies of occupation and apartheid and advances the Palestinian struggle for justice."

Gandhi on Palestine

Excerpts from Gandhi's writings:

Segaon, November 20th, 1938

Harijan, November 26th, 1938


Several letters have been received by me asking me to declare my views about the Arab-Jew question in Palestine and the persecution of the Jews in Germany . It is not without hesitation that I venture to offer my views on this very difficult question.

My sympathies are all with the Jews. I have known them intimately in South Africa . Some of them became life-long companions. Through these friends I came to learn much of their age-long persecution. They have been the untouchables of Christianity. The parallel between their treatment by Christians and the treatment of untouchables by Hindus is very close. Religious sanction has been invoked in both cases for the justification of the inhuman treatment meted out to them. Apart from the friendships, therefore, there is the more common universal reason for my sympathy for the Jews.

But my sympathy does not blind me to the requirements of justice. The cry for the national home for the Jews does not make much appeal to me. The sanction for it is sought in the Bible and the tenacity with which the Jews have hankered after return to Palestine . Why should they not, like other peoples of the earth, make that country their home where they are born and where they earn their livelihood?

Palestine belongs to the Arabs in the same sense that England belongs to the English or France to the French. It is wrong and inhuman to impose the Jews on the Arabs. What is going on in Palestine today cannot be justified by any moral code of conduct. The mandates have no sanction but that of the last war. Surely it would be a crime against humanity to reduce the proud Arabs so that Palestine can be restored to the Jews partly or wholly as their national home.

The nobler course would be to insist on a just treatment of the Jews wherever they are born and bred. The Jews born in France are French in precisely the same sense that Christians born in France are French. If the Jews have no home but Palestine , will they relish the idea of being forced to leave the other parts of the world in which they are settled? Or do they want a double home where they can remain at will? This cry for the national home affords a colourable justification for the German expulsion of the Jews.

But the German persecution of the Jews seems to have no parallel in history. The tyrants of old never went so mad as Hitler seems to have gone. And he is doing it with religious zeal. For he is propounding a new religion of exclusive and militant nationalism in the name of which any inhumanity becomes an act of humanity to be rewarded here and hereafter. The crime of an obviously mad but intrepid youth is being visited upon his whole race with unbelievable ferocity. If there ever could be a justifiable war in the name of and for humanity, a war against Germany , to ... [text missing in original]

Can the Jews resist this organized and prevent the wanton persecution of a whole race, would be completely justified. But I do not believe in any war. A discussion of the pros and cons of such a war is therefore outside my horizon or province.

But if there can be no war against Germany , even for such a crime as is being committed against the Jews, surely there can be no alliance with Germany . How can there be alliance between a nation which claims to stand for justice and democracy and one which is the declared enemy of both? Or is England drifting towards armed dictatorship and all it means?

Germany is showing to the world how efficiently violence can be worked when it is not hampered by any hypocrisy or weakness masquerading as humanitarianism. It is also showing how hideous, terrible and terrifying it looks in its nakedness.shameless persecution? Is there a way to preserve their self-respect, and not to feel helpless, neglected and forlorn? I submit there is. No person who has faith in a living God need feel helpless or forlorn. Jehovah of the Jews is a God more personal than the God of the Christians, the Mussalmans or the Hindus, though, as a matter of fact in essence, He is common to all and one without a second and beyond description. But as the Jews attribute personality to God and believe that He rules every action of theirs, they ought not to feel helpless.

If I were a Jew and were born in Germany and earned my livelihood there, I would claim Germany as my home even as the tallest gentile German may, and challenge him to shoot me or cast me in the dungeon; I would refuse to be expelled or to submit to discriminating treatment. And for doing this, I should not wait for the fellow Jews to join me in civil resistance but would have confidence that in the end the rest are bound to follow my example. If one Jew or all the Jews were to accept the prescription here offered, he or they cannot be worse off than now. And suffering voluntarily undergone will bring them an inner strength and joy which no number of resolutions of sympathy passed in the world outside Germany can.

Indeed, even if Britain , France and America were to declare hostilities against Germany , they can bring no inner joy, no inner strength. The calculated violence of Hitler may even result in a general massacre of the Jews by way of his first answer to the declaration of such hostilities. But if the Jewish mind could be prepared for voluntary suffering, even the massacre I have imagined could be turned into a day of
thanksgiving and joy that Jehovah had wrought deliverance of the race even at the hands of the tyrant. For to the godfearing, death has no terror It is a joyful sleep to be followed by a waking that would be all the more refreshing for the long sleep.

It is hardly necessary for me to point out that it is easier for the Jews than for the Czechs to follow my prescription. And they have in the Indian satyagraha campaign in South Africa an exact parallel. There the Indians occupied precisely the same place that the Jews occupy in Germany . The persecution had also a religious tinge. President Kruger used to say that the white Christians were the chosen of God and Indians were inferior beings created to serve the whites. A fundamental clause in the Transvaal constitution was that there should be no equality between the whites and coloured races including Asiatics. There too the Indians were consigned to ghettos described as locations. The other disabilities were almost of the same type as those of the Jews in Germany . The Indians, a mere handful, resorted to satyagraha without any backing from the world outside or the Indian Government. Indeed the British officials tried to dissuade the satyagrahis from their contemplated step. World opinion and the Indian Government came to their aid after eight years of fighting. And that too was by way of diplomatic pressure not of a threat of war.

But the Jews of Germany can offer satyagraha under infinitely better auspices than the Indians of South Africa. The Jews are a compact, homogeneous community in Germany. They are far more gifted than the Indians of South Africa. And they have organized world opinion behind them. I am convinced that if someone with courage and vision can arise among them to lead them in non-violent action, the winter of their despair can in the twinkling of an eye be turned into the summer of hope. And what has today become a degrading man-hunt can be turned into a calm and determined stand offered by unarmed men and women possessing the strength of suffering given to them by Jehovah. It will be then a truly religious resistance offered against the godless fury of dehumanized man. The German Jews will score a lasting victory over the German gentiles in the sense that they will have converted the latter to an appreciation of human dignity. They will have rendered service to fellow-Germans and proved their title to be the real Germans as against those who are today dragging, however unknowingly, the German name into the mire.

And now a word to the Jews in Palestine. I have no doubt that they are going about it the wrong way. The Palestine of the Biblical conception is not a geographical tract. It is in their hearts. But if they must look to the Palestine of geography as their national home, it is wrong to enter it under the shadow of the British gun. A religious act cannot be performed with the aid of the bayonet or the bomb. They can settle in Palestine only by the goodwill of the Arabs. They should seek to convert the Arab heart. The same God rules the Arab heart who rules the Jewish heart. They can offer satyagraha in front of the Arabs and offer themselves to be shot or thrown into the Dead Sea without raising a little finger against them. They will find the world opinion in their favour in their religious aspiration. There are hundreds of ways of reasoning with the Arabs, if they will only discard the help of the British bayonet. As it is, they are co-sharers with the British in despoiling a people who have done no wrong to them.

I am not defending the Arab excesses. I wish they had chosen the way of non-violence in resisting what they rightly regarded as an unwarrantable encroachment upon their country. But according to the accepted canons of right and wrong, nothing can be said against the Arab resistance in the face of overwhelming odds.

Let the Jews who claim to be the chosen race prove their title by choosing the way of non-violence for vindicating their position on earth. Every country is their home including Palestine not by aggression but by loving service. A Jewish friend has sent me a book called The Jewish Contribution to Civilization by Cecil Roth. It gives a record of what the Jews have done to enrich the world's literature, art, music, drama, science, medicine, agriculture, etc. Given the will, the Jew can refuse to be treated as the outcaste of the West, to be despised or patronized. He can command the attention and respect of the world by being man, the chosen creation of God, instead of being man who is fast sinking to the brute and forsaken by God. They can add to their many contributions the surpassing contribution of non-violent action.

Collected Works Of Mahatma Gandhi, Vol 74: 9 September, 1938 - 29 January, 1939, pp. 239-242.


Panchgani, July 14, 1946

Harijan, July 21, 1946


Hitherto I have refrained practically from saying anything in public regarding the Jew-Arab controversy. I have done so for good reasons. That does not mean any want of interest in the question, but it does mean that I do not consider myself sufficiently equipped with knowledge for the purpose. For the same reason I have tried to evade many world events. Without airing my views on them, I have enough irons in the fire.

But four lines of a newspaper column have done the trick and evoked a letter from a friend who has sent me a cutting which I would have missed but for the friend drawing my attention to it. It is true that I did say some such thing (Note 1) in the course of a long conversation with Mr. Louis Fischer on the subject. I do believe that the Jews have been cruelly wronged by the world. "Ghetto" is, so far as I am aware, the name given to Jewish locations in many parts of Europe . But for their heartless persecution, probably no question of return to Palestine would ever have arisen. The world should have been their home, if only for the sake of their distinguished contribution to it.

But, in my opinion, they have erred grievously in seeking to impose themselves on Palestine with the aid of America and Britain and now with the aid of naked terrorism. Their citizenship of the world should have and would have made them honoured guests of any country. Their thrift, their varied talent, their great industry should have made them welcome anywhere. It is a blot on the Christian world that they have been singled out, owing to a wrong reading of the New Testament, for prejudice against them."If an individual Jew does a wrong, the whole Jewish world is to blame for it." If an individual Jew like Einstein makes a great discovery or another composes unsurpassable music, the merit goes to the authors and not to the community to which they belong.

No wonder that my sympathy goes out to the Jews in their unenviably sad plight. But one would have thought adversity would teach them lessons of peace. Why should they depend upon American money or British arms for forcing themselves on an unwelcome land? Why should they resort to terrorism to make good their forcible landing in Palestine ? If they were to adopt the matchless weapon of non-violence whose use their best Prophets have taught and which Jesus the Jew who gladly wore the crown of thorns bequeathed to a groaning world, their case would be the world's, and I have no doubt that among the many things that the Jews have given to the world, this would be the best and the brightest. It is twice blessed. It will make them happy and rich in the true sense of the word and it will be a soothing balm to the aching world.

Collected Works Of Mahatma Gandhi
, Vol. 91 : 20 May, 1946 - 8 August, 1946, pp. 272-273

Note 1: According to the newspaper cutting Louis Fischer had quoted Gandhiji to the effect that the Jews had a good case but he hoped the Arabs too would not be wronged.

Friday, January 16, 2009

On APEX Express last night

I discussed Kenyan responses to Obama, Kenya's own post-election crisis, implications of Obama's presidency for Africa, brown people in Kenya, and read the piece I wrote for AWID in Capetown, What Moves Us.

Listen online here.

I'm on in the second half of the show, beginning at the 30 minute mark.

Monday, January 12, 2009

Gaza: Poem by Suheir Hammad

a great miracle happened here
a festival of lights
a casting of lead upon children
an army feasting on epiphany

i know nothing under the sun over the wall no one mentions
some must die wrapped in floral petroleum blanket
no coverage

i have come to every day armageddon
a ladder left unattended
six candles burn down a house
a horse tied to smoke
some must die to send a signal

flat line scream live stream river a memory longer than life spans
the living want to die in their country

no open doors no open seas no open
hands full of heart five daughters wrapped in white

each day jihad
each day faith over fear
each day a mirror of fire
the living want to die with their families

the girl loses limbs her brother gathers arms
some must die for not dying

children on hospital floor mother beside
them the father in shock this is my family
i have failed them this is my family i did
not raise their heads i have buried them
my family what will i do now my family is bread
one fish one people cut into pieces

there is a thirst thefts life
there is a hunger a winter within winter

some must die to bring salvation
i have come to end times always present

the woman lost parents her children and screams
my sister i have lost my sister i want to die
my sister's eyes were honey her voice mine
i can't face this only god only god my sister

medics killed schools hit convoys bombed
the injured are dying the dead are buried in three
hours the people pray together and curse the people
mourn loud and quiet always too loud not enough

some must die because they are the vicinity
some must die because it was written

no army does not apologize has never
apologized authority chases paper assembly
occupation settles deeper

a great miracle here
the living are dying and the dying living

a festival of lights
a strip a land a blaze
the sea a mirror of fire

a casting of lead upon children
their heads roll off their shoulders into streets
their tops spin in hands

an army feasting on epiphany
driving future into history
carrying torches into women

Copyright Suheir Hammad, 2009. All Rights Reserved.

Sunday, January 11, 2009

White Phosphorus

Substance similar to napalm, causes deep third-degree burns on human flesh, right through to the bone. Used by the US in Fallujah, and now being rained on Gaza by Israel. In complete violation of international law.

In 1972, British poet, Denise Levertov (whose father founded the Habad branch of Hasidic Judaism) wrote this poem on the US using white phosphorus in Vietnam:

Overheard Over S.E. Asia

"White phosphorus, white phosphorus,
mechanical snow,
where are you falling?”

“I am falling impartially on roads and roofs,
on bamboo thickets, on people.
My name recalls rich seas on rainy nights,
each drop that hits the surface eliciting
luminous response from a million algae.
My name is a whisper of sequins. Ha!
Each of them is a disk of fire,
I am the snow that burns.

I fall
wherever men send me to fall–
but I prefer flesh, so smooth, so dense:
I decorate it in black, and seek
the bone.”

Footprints (1972)

My friend Matt Brockwell just posted this comment on my Facebook wall:

I had the very great privilege of taking a poetry class with Denise as an undergraduate. I remember her very well, and have no doubt that she would be outraged by recent events in Gaza, and that she would also have very likely been standing outside somewhere cold and very public, with a candle in her hands, for most of the evenings of the last two weeks.

Read one of Matt's poems here on this blog.
 
         
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